3D Visualization (modeling & animation) for new construction – prepared for Christian Apostolic Church, Clarksburg, West Virginia, by Pastor Doug Joseph at Design8Studio.net
Here are a couple of still shots made from the same model:
3D Visualization (modeling & animation) for new construction – prepared for Christian Apostolic Church, Clarksburg, West Virginia, by Pastor Doug Joseph at Design8Studio.net
Here are a couple of still shots made from the same model:
The annual Summit of Christians United For Israel is always amazing, and this year looks to be better than ever. Your voice is needed! Join us in DC for the CUFI Summit!
Sometimes an accountant — or even an IRS employee — will misinform a church employee or church member, falsely claiming that the church supposedly must file a troublesome document called IRS Form 990.
Such accountants are simply mistaken. Put simply, they are wrong. (We once even had an IRS employee tell us wrongly about this matter.)
How can we say so with such authority? Because official IRS statements back us up on the matter.
According to IRS documentation (here: https://www.irs.gov/pub/irs-pdf/i990.pdf) churches don’t ever need to file Form 990.
The question of whether to file can seem confusing, because at first the document sounds like the answer is based solely on how much revenue a non-profit entity gets in a year, and its overall holdings in a year, but those criteria don’t even apply whenever the entity is listed among those that are completely exempted from filing Form 990.
To verify what we’re saying here — to confirm that your church does not need to file Form 990, just click the above link to access the IRS documentation in PDF format. Then scroll to page 3, and look at Section B, which is quite unambiguously titled “B. Organizations Not Required To File Form 990 or 990-EZ.” There you will see that a church or church-related or religious type group does not have to file form 990.
Being that is the case, why is there all the earlier wording, explaining that a non-profit organization is exempted from filing only if certain conditions are met? It’s simple: that other wording applies to non-profit entities other than the exempted ones, such as a Food Pantry that has its own EIN (tax number).
Why would a Food Pantry operated under a church need or want its own EIN? Because of external donors potentially having their own privately-established rule that they won’t donate to an entity or ministry unless it has its own EIN, separate from a host church’s EIN—which is the case for our Food Pantry ministry. Each year, a private individual makes a sizable donation to our Food Pantry ministry, and their employer matches their charitable giving. However, that employer has its own policy in place requiring the ministry receiving the matching funds to have its own EIN and be listed in a federally maintained list of non-profits.
Our Food Pantry ministry (which has its own EIN) does not have to file Form 990 because it has less than $200,000 received in a year, and is not ever worth more than $500,000 at the end of the tax year. Instead of filing the tedious Form 990, our Food Pantry files a very short, very easy “e-postcard” version, which allows the ministry entity to keep its own EIN, even though it does not file the full Form 990.
Recently, one of our churches that operated a TNT fireworks tent as a fundraiser last year, was misinformed by their accountant, who said that because their overall revenue (note: not proceeds after paying for fireworks product, but all incoming revenue) put them over an arbitrary line, they supposedly had to file Form 990. The accountant is wrong. Because the entity in focus is a church, it does not matter how much revenue is received in a year’s time, the church still is not required by the IRS to file a Form 990.
Note: This article is not intended to serve as a replacement for tax advice by a professional, nor as legal advice. It is written by a pastor and presbyter, citing a clearly stated policy of the IRS. The weight of the statements here is simply the strength and clarity of the IRS statements in the service’s own documentation, linked above.
She was hanging on by a thread, but knew she wanted to get that Last Will and Testament finalized, so she rallied yesterday, and God gave her the strength to last long enough to scrawl a weakly signature a bunch of times before an attorney and witnesses, and to love on her family and kiss her kids, grands and greats.
Yesterday evening the nurse asked if she wanted any medicine to “calm” her slightly elevated breathing, which was labored.
She said, “No, I’d like to try to avoid that if I can.”
(Throughout the whole process, whenever she was asked if she had pain, she always said, “No, I’m OK.” Regarding pain medicine, she was this way the whole while as a massive lymphoma onset escorted her from this life to the next.)
During the night she weakened. This morning when she was called upon, she opened her eyes, yet was too weak to respond. As the day wore on, she could not manage to open her eyes.
A social worker came in this morning and announced that her status has officially been changed from “respite care” to “hospice care.”
Today at about 2:30 pm (central time), her dear under-shepherd, Pastor Jerry Dean, walked into the room. He was given a brief update, stepped to her side, and prayed, “Lord, give her peace in her journey.” Instantly her mortal frame stopped breathing, and our dear Mama started dancing on streets of gold. God is good — all the time.
Her estate is quite modest. The family is asking for memorial gifts in lieu of flowers. Any surplus beyond funeral costs will go to missions through her local church…
With mixed tears of sorrow and joy,
Pastor Doug Joseph
Read more helpful content at IBC Perspectives Magazine.
IBC: Why is it so important for Apostolic Christians to tithe?
DJ: The Bible is clear that believers are to dedicate every aspect of their lives to the Lord. Dedicating all except the financial aspect is not all; it’s excluding something. While Christians disagree on what submission in this aspect may look like, the most common error by those who are against tithing is to mistake New Testament passages about “Emergency Relief Effort” type giving as supposedly being how all giving should be done by Christians, yet that type of giving is but one layer in a biblically modeled approach. One cannot ignore tithing and have a truly complete biblically modeled approach.
IBC: What happens if a Christian fails to tithe? Are they lost?
DJ: To presume to declare all such people as either saved or lost is to place oneself in the Lord’s place as judge. We can envision situations in which a believer knows better and willfully disobeys, and in which they don’t know better and are not willfully disobeying. The default position of fallen humanity is lost and cursed. If a believer is himself redeemed, yet he allows an existing curse to abide on his personal finances, might God allow that level of granularity? Save their soul even while their financial life is still cursed? He may well allow it in some and disallow it in others. He’s the Lord who knows the heart and judges rightly.
IBC: Should we tithe on our gross income or net income? Why?
DJ: The biblical answer, which is that tithing is to give 1/10 of all my “increase,” leads to a lot of sticky questions that various believers approach differently. In addition to gross v. net, what about inheritances, insurance settlements, birthday and anniversary gifts, or a litany of other windfalls? Consider Luke 6:38. Generally, the more I include as realized increase, the more room I grant in the “bucket” that God uses when causing future increase to come. Based on Romans 14, I grant fellow believers liberty in how they decide such matters, but I personally tithe on my gross. God has blessed us for it. In our assembly, saints tithe on their home garden’s produce. Our family enjoys every bite. Bottom line: tithing is to be based on all “increase.”
IBC: Offerings are given in addition to the tithe. What should a faithful Christian consider giving for offerings?
DJ: Since the needs vary, the amount or percentage could also vary. The New Testament indicates saints were called upon for longterm sacrificial giving due to needs as a result of emergencies, such as fellow believers starving in another region due to famine. Yet how much is too much? Each believer is free to make up their own mind on their gift (2 Corinthians 9:7). Both willingness and abundance are prerequisites for acceptance of offerings (2 Corinthians 8:12). One should avoid going into debt to give to other believers’ needs. A believer should not reduce himself to being in need while trying to meet another believer’s need.
IBC: How has tithing blessed you?
DJ: From my youth up I have always been as faithful as possible regarding tithing. God has honored His promise and has blessed me and my family abundantly. I am a genuine “testimonial” advertisement for the success that comes when adhering to a biblical model from God’s word for submitting the financial aspect of my life to Him.
It’s common knowledge that 50 percent of marriages end in divorce, right? Only problem: That stat is wrong.
Have you ever quoted the facts about the 50 percent divorce rate? Yeah? So have I. Have you ever lamented the fact that the divorce rate was the same in the church? Or that most marriages are just hanging in there, not vibrant and happy? … I had no idea that every one of the statistics I was quoting—statistics that fit both with conventional wisdom and what I saw reported in the media—were nowhere close to true…. [read more].
“In recent years, many churches have dropped all images of war in favor of a peace treaty with the world. We speak of Jesus as a healer and leader, but not Lord and King. We shout grace, whisper repentance and make inordinate attempts to ingratiate ourselves with those who oppose us. We retreat into silence in the face of horrendous evil and hope it will all go away….” [read more]
Recently (not long after my wife and I celebrated our 25th wedding anniversary), I was interviewed by Perspectives magazine (the official publication of Indiana Bible College) on the topic of strengthening marriage. There were five key areas in the interview:
IBC: Current research shows that divorce is at an all time high—about the same for Christians as non-Christians. What does your church do proactively to strengthen marriages and families?
Joseph: Trying to keep proper focus on everything that needs attention is a bit like trying to keep 50 plates spinning atop 50 poles. Every church must needs have “a lot of irons in the fire.” At Christian Apostolic Church, we have a Marriage Ministry Dept, with an elected couple leading it. We schedule marriage retreats from time to time (Dr. David Norris and Sister Nancy Norris are tremendous at this; highly recommended) and other marriage events. We teach on marriage-related topics in Sunday School—both in the adult class for those already married, and preparatory lessons in the college & career class and high school-age class. Marriage topics often enter into preaching and teaching in other services besides Sunday School. To help families with their financial wisdom, we host a campus of Dave Ramsey’s Financial Peace University (highly recommended). We celebrate National Marriage Week annually, and basically do all we can to move forward in this vital area of understanding.
IBC: Do you recommend or require premarital counseling? Do you do this yourself?
Joseph: Yes, I do premarital counseling, teaching from a curriculum I culled from various sources and corroborated with Scriptures. It takes quite a few hours to teach and usually requires three to four sessions to accomplish it. For first-time young couples planning to get married, I insist on it before agreeing to officiate their wedding. We have occasionally abbreviated or waived this for older folks who were entering into a biblically-allowable subsequent marriage.
IBC: In your opinion, what are the three or four most important elements for building a strong marriage?
Joseph: I would summarize these three as 1. Prayer, 2. Preparation, and 3. Priorities:
IBC: What is the greatest enemy of marriage and families today?
Joseph: The Bible addresses each gender’s area of weakness. For example, while both genders are taught by the Scriptures to love, respect, and submit to each other, men, in particular, are told to “love your wives, even as Christ loved the church” (see Ephesians 5:22-33). This points to a weakness; often we men don’t love our spouses as we should. After we “get the prize” (having gotten her married to us), we often stop treating her with affection and tender love as we did while courting. Women crave emotional intimacy more than men. They really need that from us. Men, on the whole, ought to give more attention to doing better in this area.
Likewise women, in particular, are told to “respect and obey” their husbands (again, see Ephesians 5:22-33). This points to an area of weakness. Many women don’t realize how powerful their words and treatment are in either building up their man, or tearing him down and destroying his sense of self-worth. And while women usually crave emotional intimacy more than physical intimacy, for guys it’s the other way around. We usually crave bedroom action and have need of it more often, while, regarding emotional intimacy, we’re like camels are with water. We can seemingly drink a little emotional intimacy and then go for years in the “desert” without any more. That’s no trouble for us men. In either case, where the man is not actively “loving” his wife, or the woman is not carefully “respecting and submitting” to her husband, there will be serious problems, often resulting in the destruction of the marriage. The final blow is often dealt by infidelity (either emotional or physical), but the underlying issue was there long before the infidelity began.
IBC: What book(s) (other than the Bible) do you recommend a couple read if they are struggling in their marriage?
Joseph: Without a doubt, the book on this topic I’ve recommended more than any other, next to the Bible, is Marriage, Divorce, and Remarriage in the Bible by Jay E. Adams. It’s only a 100 pages long, but it’s so powerful because it points readers back to the Scriptures, giving them an in-depth, guided look into how very much the Bible has to say about these important areas. (In fact, I blogged about this very book recently.) The Word of God is powerful, and not only is it not silent about these topics, but it says much more than many people realize—even more than most preachers realize. This is a must read book. Get it. You won’t be sorry. Every preacher should have to read it, especially pastors.
“Here I sit in a hospital room listening to beeps, moans, the hissing of oxygen with a slight gurgle of moisture, and the sound of shallow breathing that you can’t help but be unnerved by. Moaning and yelling from a distant room filters into our consciousness occasionally, disturbing our focus on our loved one. The wait continues. Its 2:13am and another all-nighter awaits… unless that angel named death comes knocking.
“We have been here for 7 days now. Hanging out in waiting rooms, having friends you haven’t seen in quite sometime drop by who wish to express their wishes of love and support and leave snacks, food and gift cards. And the family…gathered together with those you love the most, knowing if nothing is said, its ok.
“Meeting those unknown faces in the ICU waiting room that are waiting and suffering in spirit just as we are, wishing for better days. Their loved ones flat on their back, completely helpless. Unmovable. No, we don’t know all of their names, but we have become comrades in spirit, encouraging each other and wishing for a clean bill of health so we could escape this unlikeliest of hangouts. It’s cold here. Chairs are miserably uncomfortable. It makes me wonder why they make the chairs so miserable. Do they think if they were plush, we wouldn’t want to leave? Like that favorite restaurant that is so pleasing to the palette of the eye, let alone the stomach, you just don’t want to leave this fine establishment because its so pleasant? No, in a heartbeat we would leave. If only we could take our loved one with us.
Read more of this powerful tribute to James Kilgore Sr, and soul-searching reflection on what really matters, via Mike Carlen’s Blog – The Long Wait.
FIRST UPDATE, Wednesday, February 5, 2014:
It is with profound sadness and heavy hearts that we report the passing of our beloved Reverend James L. Kilgore. Brother Kilgore went home to be with the Lord early this morning (February 5). Please be in prayer for the Kilgore family during this difficult time.
Brother Kilgore’s son, Pastor Jim Kilgore, wrote the following:
These are the hardest words to write… Our Dad passed away at. 2:25 this morning. We felt it was inevitable following his fall on Sunday, February 2, but hope sees beyond the inevitable and refuses to hear the words, irreversible. We are Kilgores, and miracles are part of our DNA. Over the past few days, our family poured out our love on him with words, songs , the Word, prayer, touch…and finally, we were able to release him! This morning Dad rests in the presence of Jehovah. You, our friends and his, have been magnificent! We love you!
—Jan, Jean, Jim and family.
SECOND UPDATE, Wednesday, February 5, 2014:
Regarding the passing of Reverend James L. Kilgore, beloved long-time pastor, former Texas District Superintendent and former Assistant General Superintendent of the United Pentecostal Church International: Brother Kilgore went home to be with the Lord early this morning, February 5.
Funeral arrangements are as follows:
Family visitation – Friday, February 7 from 5-6:00 p.m.
Public visitation – Friday from 6-8 p.m.
Visitation – Saturday, February 8 from 9-10 a.m.
Funeral – Saturday at 10:00 a.m., with private burial service to follow
The visitation and funeral will be held at Life Church, 9900 Almeda Genoa Rd, Houston, TX 77075. The phone number there is 713-910-1911.
In lieu of flowers, the family has asked donations be sent to Life Church and designated to Ima’s Home for Children.
Please be in prayer for the Kilgore family during this difficult time.
Of all the words in the Bible, perhaps one of the most misunderstood in modern times is “adultery”—and if we had to list other misunderstood Bible words, “fornication” would probably rank right up there.
People in our modern society have a different meaning in mind for “adultery” than what the word meant to the Bible’s writers and to its original readers. Also, the meaning of “fornication” is pretty much just as “muddy” in modern minds as well.
In an excellent book titled “Marriage, Divorce, and Remarriage in the Bible“ author and scholar Jay E. Adams shows the original meanings of these words, and sheds light on Scripture verses that are often misunderstood because our modern meanings of the words don’t match the original ones.
The book is only 100 pages long, and well worth its weight in gold. Every Christian should read the book, and especially every minister and/or pastor should read it.
In biblical use and meaning, “fornication” refers to any and all sexual sins (not just “unmarried people having sex” – which is the modern misunderstanding of the term). “Fornication” refers to and includes all types of sexual sin: incest, rape, homosexual acts, lesbian acts, bestiality, any sex act by a person who is not married, and, of course, any sex act by a married person to/with someone other than their spouse.
Also, in biblical use and meaning, “adultery” refers to a sin against a marriage vow (that which violates it, or damages, undermines, or weakens it). Such sins can be “lighter” or “heavier” in the nature of the transgression. Jesus taught that a man simply looking with lust upon a woman who is not his wife, is committing a sin against the marriage vow – Jesus said that lust is adultery. He did not say it was “like” adultery. He said it is adultery. (See Matthew 5:27-28.) For a married person to even flirt suggestively with someone other than their spouse is an act of adultery. Even simply becoming emotionally entangled with someone of the opposite sex other than your spouse is a violation that undermines your vow.
There are many, many ways to sin against a marriage vow. Just to name a few: lying, abuse, abandonment, mind games, inciting jealousy, etc. You get the idea. There are lighter attacks and heavier attacks. However, of all the ways a person can sin against their wedding vow, the worst would be to include the sin of fornication (sexual sin) in the “cheating,” which is actually two sins: adultery by fornication. This is the worst kind of adultery. And it is the only kind that Jesus said could qualify as proper grounds for one believer to divorce another. To wit:
In Matthew 5:32, Jesus said, “But I say unto you, That whosoever shall put away his wife, saving for the cause of _____________, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”
If you recite this verse and ask someone to fill in the blank, most people will say “adultery.” But that is not what Jesus said! He said “fornication”!
“But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”
By our Lord requiring fornication as grounds, that means not just any act of adultery (such as lusting in the heart, or flirting with someone else, or inciting jealousy, or instances of dishonesty) warrants two believers severing their marriage vow. It has to be that worst kind. However, just because the lighter kinds of adultery are not grounds for divorce does not mean they are not wrong and harmful. Over time, repeated instances of the lighter violations of the marriage vow can slowly destroy a marriage relationship.
While we are at it, another misconception in modern society is that an unmarried person cannot commit adultery (since they are not married). That is simply not true. If an unmarried person has sexual relations with a married person, the unmarried person is sinning against the marriage vow of the other two people who are lawfully married to each other. Both the cheating spouse and the sexually involved unmarried person are committing two sins: adultery and fornication.
As you can imagine, the book contains much more than just these words explained. It is a wonderful resource about marriage and the complicated topics of divorce and remarriage, which are covered in Scripture in much greater detail than many people realize.
Again, I heartily recommend that you get and read this book!
PS: Below is a description of the book from Amazon.com:
“If the church is going to use the Bible to decide whether divorce is legitimate in certain cases and whether divorced couples have the right to remarry with the approval and blessing of God’s people, then the Bible must be studied without prejudice toward a particular answer. The author examines the relevant passages in both the Old and New Testaments so that his readers can consider the many issues and interpretations that arise in trying to establish a consistently biblical position. As a result, readers can see more clearly and accept more firmly the truth of Scripture. The book succeeds at being exactly what the author wanted it to be: ‘a comprehensive, lucid, accurate study presented in a readable and practical style. . . .’ It is a valuable resource for the pastor, counselor, church leader, and others who are struggling to understand and apply scriptural principles to the problems of divorce and remarriage.”