Category Archives: Bible

Weaponization of Government and Our Response

As I serve on the state board of West Virginians For Life, and as their treasurer, and also as the board alternate representing West Virginia on the National Right To Life Committee (NRLC), each quarter I am asked to compose a short article for the Life Matters newsletter. Below is my most recent submission for that publication. 

There are alarming reports of the weaponization of government against us, including law enforcement and our judicial system. While truly violent protestors had rioted, burned, vandalized, and stolen with apparently little to no arrests or convictions, it’s alarming to consider that the DOJ under the current administration has arrested pro-life people for visiting an abortion facility and praying and singing while there. Worst case scenario: if they were asked to leave and did not, then it is simple trespassing (not a felony), yet these pro-lifers were tried and convicted as being felons, facing years in prison unless a higher court intervenes. In deference to the court of Heaven, what should our response be? Let’s not give a carnal response of “do unto others as they have done to me.” Certainly we ought to exercise our votes to regain normalcy in government, but we also ought to pray for God’s help. In the Book of Acts, chapter 4, the apostles were arrested for simply preaching truth, and they were threatened repeatedly to stop. They declined to stop, and also prayed afterward for boldness. Consider Acts 4:23-32, especially vv. 29-31: “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, by stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.” Your donated time, talent, and treasure has perhaps never been more important!

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The first pastor arrested, and what happened next…

Quote from Mat Staver, Founder and Chairman, Liberty Counsel:
 
Today I want to share additional details about the first pastor arrested this year for worship. The story is shocking, but also reveals that God can turn evil into good. Read on to learn exactly what happened to the first pastor in America jailed for opening his church. – Mat
 
Police helicopters circled above and marked cars lined the street in front of his home. The pastor grabbed only his driver’s license and a little cash for bail, before answering the door.
 
The pastor opened the door.
 
“ARE YOU PACKING?” the officer asked.
 
“Of course not,” the pastor replied. The police officers cuffed him like a common criminal. His wife watched as her husband was placed in the back of a squad car and driven to the county jail.
 
He was booked, fingerprinted, photographed for a mug shot, and placed in a cell while his wife waited in the lobby. After posting bail, he was released.
 
The Hillsborough County Sheriff made many false statements during a sensational press conference while the arrest was in progress. As a result, Pastor Rodney and The River at Tampa Bay Church received many death threats.
 
On the prior Thursday, March 26, the same Sheriff assured the pastor he could meet on Sunday. Florida had not banned worship, but the local county late Friday night issued new restrictions.
 
On Saturday night, the pastor had an uneasy feeling. He preached the morning service, yet the feeling grew. For the evening service, another preacher held the lectern, and Pastor Rodney attended from home.
 
It turns out the pastor’s unease was well founded, and likely a divine message from the Lord. The same Sheriff who gave the green light had planned an ambush, because of pressure over the weekend from the lesbian mayor.Deputies were sent to the evening service to arrest the pastor in front of the congregation.
 
When the deputies arrived and saw that Pastor Rodney was not there, they left. The next morning this shocking spectacle unfolded. The Pastor was booked on two misdemeanors.
 
Hillsborough County Sheriff’s Department’s written policy for handling misdemeanors is not to arrest, but to treat such citations like a traffic ticket. But Pastor Rodney was targeted to “send a message,” the Sheriff said. Within days of the arrest, the same Sheriff released over 100 convicted criminals. Tragically, one of them committed murder the next day!
 
Let me tell you a bit about The River at Tampa Bay Church.
 
Inside the church is a self-contained sustainable agriculture center. Tilapia fish and chickens fuel an aquaponic vegetable farm that feeds 900 needy inner-city families each week. The church has received several awards and commendations over the years, recognizing its long history of caring for the community. The River Church had even received a commendation from the Sheriff’s office, honoring the church for daring to go into the most dangerous parts of the city – places where even the police admit they do not go unless they have to go. The church has been credited for reducing crime in the inner city.
 
For a body of believers, “church” is more than music and a message. This church is active, and the people are encouraged through fellowship. For 24 years, this church has been the hands and feet of Christ in the community.
 
On March 30, 2020; Pastor Rodney was the first pastor in the nation to be arrested for exercising his Constitutional right to worship.
 
But this apparent tragedy gave courage to many more around the world, including some pastors we represent.
 
As a result of Liberty Counsel defending Pastor Rodney, two days later on April 1, Florida Gov. Ron DeSantis declared attendance at churches and places of worship “essential activity.” He overrode every local restriction.
 
Following Christ’s example, Pastor Rodney prayed for the Sheriff. Several weeks later he called, seeking forgiveness. The Sheriff recently attended the church where the pastor publicly forgave him.
 
Because of the death threats, Pastor Rodney did not immediately re-open the church for in-person worship. The church met online until May 31, Pentecost Sunday, when it began outdoor services. Each evening, the church has held a four-hour revival for 91 consecutive days, counting today. The revival continues, as does indoor worship. The Stand, as Pastor Rodney calls it, has spawned many similar revival meetings across the country, even in cities town apart by riots. Last week, the church held an all-night prayer meeting for our nation.
 
But along with the rise of more brave pastors and strengthened resolve, so too came a renewed resolve among the tyrants. In the months that have passed since Pastor Rodney was arrested, other governors and local officials have launched their own illegal edicts against churches.
 
Pastors have been arrested – some with criminal charges. Churchgoers have been put on the equivalent of house arrest. And the City of Chicago has threatened to seize and destroy church buildings.
 
All because the brave pastors and their flocks chose to stand on the Constitution and the will of God in their lives.
 
Liberty Counsel is currently fighting for scores of churches against the illegal, unconstitutional restrictions placed against them by the Governors of California, Illinois, Kentucky, Virginia and Maine. We also represent about 2,000 pastors and churches in 44 states. We are deeply honored to stand alongside and represent these brave shepherds and believers.
 
We are fighting for the God given, unalienable and Constitutional RIGHT of religious freedom. Our fight for the church is the most important fight we wage. We are assured that the Gates of Hell will not prevail.
 
The church has never belonged to Caesar. The church belongs to God alone. Therefore, any surrender of the church to Caesar is nothing short of treason to the King of Kings.
 
We need your help like never before, to defend the faith in the earthly halls of justice. We anticipate this fight will have to go all the way to the Supreme Court. That’s why I am so honored that a challenge grant has been established to DOUBLE THE IMPACT OF YOUR DONATION. We never charge for our services, and these brave pastors need your help now. Please, make your best possible donation today.
 
Mat Staver,
Founder and Chairman
Liberty Counsel

What kind of candidates should believers vote for? 

What kind of candidates should we vote for? 

Capable, God-fearing, trustworthy, and who hate dishonest gain.

The Bible teaches this: “But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens” (Exodus 18:21).

For a start (for West Virginians), get your free pro-life voter guide for the 2020 General Election at: pac.wvforlife.org/vote

What does it mean to say “I Will Vote My Biblical Values”?

I will vote for the most pro-life candidate, because God hates the shedding of innocent blood
(Proverbs 6:17).

I will vote for the most pro-Israel candidate, because God blesses those who bless Israel and curses those who trifle with Israel
(Genesis 12:3).

I will vote for the most pro-debt-reduction candidate, because the borrower is slave of the lender
(Proverbs 22:7).

I will vote for the most pro-work candidate because God’s word teaches that if an able-bodied man won’t work, then let him not eat
(2 Thessalonians 3:10).

I will vote for the most pro-marriage candidate because God is for marriage as defined in
(Genesis 2:24).

I will vote for the candidate who holds most closely that government’s purpose is to reward good & punish evil
(Romans 13).

I will vote based on God’s Word, as closely as I can
(Exodus 18:21; Acts 6:3; 2 Timothy 3:16).

 

Wear the Name of the Lord Jesus!

Water baptism in the name of Jesus clothes a repentant candidate with Christ:

“…for all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27 NIV).

Biblically, the proper formula for Christian water baptism is to baptize in the name of the one who was crucified for us (I Corinthians 1:11-13)—that is in Jesus name, since Jesus is the one who was crucified for us. Biblically, we’re to be baptized in the name of the Son (Matthew 28:19), and the Son’s name is Jesus (Matthew 1:21). Biblically, we’re to be baptized while calling upon Jesus name (See Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, and Acts 22:16). Biblically, being baptized in Jesus name is the proper way to obey Matthew 28:19. Speaking of Matthew 28:19, some people are confused regarding what the name of the Father is, and what the name of the Holy Ghost is. But the scriptures give guidance:

What is the name of the Father? Since Jesus came in His Father’s name (John 5:43), and since the Father and Son (Jesus) are one (John 10:30), and since it was prophesied that the Lord’s name is to be one (Zechariah 14:9), and since the Son’s name is Jesus (Matthew 1:21), and since God the Father is glorified when we worship Jesus by bowing to Him and confessing Jesus Christ as Lord (Philippians 2:11), then we should recognize that by calling upon the name of Jesus we have access to God the Father, and that, for those of us alive in the New Covenant, Jesus is the person and name by which God the Father desires to be addressed and accessed.

What is the name of the Holy Ghost? The terms Spirit and Ghost are synonymous. The Bible says, “God is a Spirit” (John 4:24). There is every reason to hold that all the prior points, about the name of the Father, should apply. But there is more. Since there is only one Spirit (Ephesians 4:4), and since there is only one Lord (Ephesians 4:5), and since Jesus is the Lord (Philippians 2:11), and since the Word of the Lord says, “the Lord is that Spirit” (II Corinthians 3:17), and since, while He was describing the Holy Spirit’s arrival to dwell within believers, Jesus Christ said, “I will not leave you comfortless, I will come unto you” (John 14:18), then we should recognize that the Holy Spirit is “Christ in you, the hope of glory” (Colossians 1:27), and that Christ’s redemptive name for all New Covenant believers is Jesus.

Does this surprise? It should not. As believers who have the one Spirit dwelling in us, as long as we abide in the doctrine of Christ, we have both the Father and the Son (II John 1:9). The man Christ Jesus said Himself that the Holy Spirit would be sent in His name (John 14:26). His name is Jesus. The Spirit is sent in Jesus name. No name other than Jesus could possibly be rightly attributed to the Holy Spirit within New Covenant believers. Thus, the Bible says of Jesus name, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.” {37} When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” {38} Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. {39} The promise is for you and your children and for all who are far off–for all whom the Lord our God will call” (Acts 2:36-39 NIV).

In the Bible, everyone who was baptized by any of the Lord’s apostles or disciples was baptized in Jesus name (see the Book of Acts and study the epistles).

Have you been baptized in Jesus name? If so, you are clothed with Christ. If not, you need to be baptized in Jesus name as soon as possible!


All United Pentecostal Churches baptize in Jesus name!
To find a UPCI near you, visit www.upci.org


Copyright information: Permission is granted to UPCI churches and/or Jesus-name people for use of this article, provided that credit is given and it is not edited without permission. All other rights reserved. This article previously appeared here.

 

Israel to land on moon on 110th anniversary of founding of City of Tel Aviv

I could not agree more with my friend, Kasim Hafeez, who just posted the following:

“What an interesting day today is! April 11 marks 110 years since the founding of Tel Aviv, when 66 Jewish families gathered on a desolate sand dune to parcel out the land by lottery using seashells. While we marvel at what Tel Aviv has become today, this is just a tiny part of a much bigger and greater story. If you look at the picture of the empty desert below and think of what Tel Aviv is today, it is truly astounding given the circumstances, but today 110 years on from the day Jewish families gathered on those desolate sand dunes that would become, Israel, the Jewish state, will touch down on the moon. From barren deserts to the moon in 110 years! Yes the reborn state of Israel is younger that 110 years, yet it didn’t just spring into being in 1948. It took a movement, the realization of a dream. It took pioneers, dreamers, men and women who wanted to fulfill that most basic need in human kind, to go home. So while the skyline of Tel Aviv is incredible, to see and witness where it has come from to where it is, in the skies above, something much more incredible is happening.

“Look, I know I’ve talked about the miracles of Jewish history for a while now, but this is just another example. It’s not just in the skylines and in buildings, it is the rebuilding. It’s bringing a dead language back (Hebrew). It’s in creating rich and vibrant culture, arts, theater, science, technology, and an endless desire to be a light to humanity.

“Let every nazi, antisemite, antizionist and islamist see, that while you peddle in hate, while you call for the murder of Jews, while you think you can destroy the Jewish state and people, the reality is this: Israel thrives, and in a few hours a space module with a flag with the Star of David will sit on the moon, marking an incredible, impossible achievement. And if witnessing the first 72 years of Israel’s rebirth is anything to go by, this is just the start.”

Update:

#Beresheet crashed on the Moon. Connection was lost before the landing. Still this is an incredible achievement for #Israel ……next year on the moon?

“Israel has achieved something most of the world has not even come close to. It’s a testament to what Israel has achieved in 71 years that this is not being celebrated as the great achievement it is but as a mission partly accomplished. An Israeli moon landing will happen, and I see it happening in the near future.”

Christian Pastor responds to Mormon doctrine on Baptism for the Dead

This video published by Mormons (below) proposes to defend / explain their doctrine and practice of Baptism for the Dead:

 

This is my reply, as a Christian pastor who holds the Bible as our supreme authority in matters of faith and practice.

First, certainly anyone is free to believe such a thing. I do not oppose anyone’s right to believe this and practice it. I seek to address whether their doctrine is biblically sound, and whether it is therefore something that Christians should buy into. I find it to not be biblically sound.

The Mormon’s doctrine and practice of Baptism for the Dead is a notion quite strange to me. There are several underpinnings worth looking at.

I watched the video and noticed some things while listening to the narrator’s explanation of “proxies.”

Proxies have no authority to represent someone unless the unable person has granted that power to the proxy. To use the examples given in the video:

  • A substitute teacher cannot be a proxy for a regular teacher unless the regular teacher has consented to be temporarily replaced by the substitute, and/or the school / principal / school board has consented and has asked the substitute to stand in.
  • Likewise, a person cannot just show up and claim they have power of attorney. An unable person who wants to be represented needs to have previously signed, granting the power of attorney, or else they cannot be represented in that way.

In contrast to this essential requirement of permission being granted before any proxy can represent someone else… persons who died without choosing to be baptized, do not leave in their wills (nor say aloud before dying) that they designate anyone to represent them as their proxy for being baptized in their place. The reason is clear: if they actually wanted to be baptized, they would have simply gotten baptized themselves. Thus, what permission do the Mormons have for representing dead persons that never gave such permission? Bear in mind they don’t just get baptized for ancestors they personally knew prior to the person having passed. They get baptized for many literally distant ancestors, who died long ago, well before the “proxies” were born, and this is after doing extensive genealogical research.

This weakness regarding permission seems to have led to their effort to address it in the video.  The narrator states, “You may be asking yourself, ‘Isn’t it a little presumptuous for Mormons to perform a baptism for the dead, who may not even want it?'”

Yes, we are asking ourselves that very thing.

In their “reply” to their own posing of the question, they then “beg the question” — which means that they presume something to be true without questioning why (in hopes that you will too). Begging the question means asserting something while making no effort to support it.

They start off using the Bible: “Well, the Bible teaches us that individuals have the right to choose.” That’s accurate, and it’s all well and good. However, after that is when they start begging the question.

“Mormons believe” that the right to choose continues after death. Is that biblical?

The narrator’s next statement is that “Mormons believe” that the right to choose continues after death. Notice he does not say, “The Bible teaches…” but rather that “Mormons believe….”

However, there are actually passages of the Bible giving us reasons to hold that the truth is the opposite of the Mormon position.

The Bible leads us to conclude that a person’s right to choose upwardly (re: toward salvation / God) is limited to their earthly life, as the Scriptures lead us to understand that in the afterlife, unsaved persons cannot negate their anti-salvation choices made during this life, nor can they renegotiate upwardly regarding God / salvation (see verses below). This is not to say that such people cannot experience a change of mind / heart during their resulting punishment, just as the wicked rich man did in the account told by Jesus (Luke 16) of the righteous, poor beggar, named Lazarus, and the wicked rich man, who was unnamed. Jesus told how that the man who had been both wicked and rich during his earthly life had a great change of heart during his suffering/punishment in the afterlife. However, despite that change of heart, the man’s spirit was told by Abraham’s spirit (from a distance) that it was not possible for either the righteous or the wicked to traverse the fixed gulf between them. Mormonism would have us believe that either the gulf is not “fixed” (while it is indeed said to be fixed), or that someone can indeed cross it, which the Lord Jesus (in telling the account) indicates “cannot” happen, i.e. is not possible.

The Scriptures make clear that the judgment known as the “second death” is to be everlasting, eternal — not something that can be shortened or escaped from. Consider these verses:

  • 2 Thessalonians 1:9 – “These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,”
  • Matthew 25:41 – “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;”
  • Hebrews 6:2 – “…of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.”
  • Matthew 25:46 – “These will go away into eternal punishment, but the righteous into eternal life.”
  • Mark 9:44-48 – “[where their worm does not die, and the fire is not quenched.] If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, “If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell”
  • John 5:29 – “…and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.”
  • Daniel 12:2 – “Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.”
  • Revelation 20:10 – “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.”

“Mormons believe” that the spirits of the dead not only can hear the Gospel after death, but that they can choose to accept the Gospel after death. Is that biblical?

The narrator then goes on to assert, without any support from the Scriptures, that the spirits of the dead can hear the gospel after death and choose to accept or reject it.

This presumes not only a continued freedom of upward choice after death, but it also presumes that the choices of the unsaved made during their earthly life don’t count, when the Bible indicates they do indeed count, and very much so.

For all the reasons shown above, and a host of others, we reject such a notion.

The Scriptures indicate (for example in Revelation 20) that the wicked dead will be raised up to be judged, and their judgement will be based on their deeds during their earthly life.

Regarding the spirits of the dead hearing the Gospel, the indications of Scripture are that when Jesus was crucified and buried, and His soul went to the Abode of the Dead (aka “Hell”), that He preached unto the spirits of the dead (1 Peter 4:6). However, when in His ascension He emptied out the “Comfort” side of the Abode of the Dead, and “led captivity captive” (Ephesians 4:7-10) taking upwards the souls of the saved to be with Him above, there is no biblical indication that He took with Him a single soul that had died having finally chosen wrongly during their earthly life and having changed their mind in Hell. Rather, it seems clear from Scripture that He took with Him those saved souls who had already finally chosen correctly during their earthly life. To hold otherwise goes against numerous verses of Scripture.

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In defense of tithing

Ryan French, a fellow Apostolic minister, recently posted a wonderfully helpful article, “How to Hurt Your Pastor,” in which (among other things) he mentioned tithing. As you might imagine, someone started taking pot shots at tithing (in the comments), in obvious opposition. Both he and I responded in the comments, in defense of tithing. As Ryan explained his thoughts (in a reply to a comment) he defended tithing as a practice of faith for believers:

First, Abraham chose to tithe because he recognized that everything was God’s in the first place (Genesis 14:19). This is a common thread throughout the Bible… that God has entrusted us as stewards of his goods (…the earth is the Lord’s and the fulness thereof).

Secondly, When Abraham and Jacob began tithing it was … before the Law of Moses had been instituted. This places tithing firmly in the category of timeless moral law. For example, THOU SHALT NOT COMMIT ADULTERY is Old Testament law but it is timeless and moral and carries over into the New Testament (consider Genesis 28:20-22).

Thirdly, Leviticus 27:30-31 shows that the Israelites could either give 10% in produce or 12% IN CASH. When it came to livestock, a shepherd had to set aside every tenth for God. In other words, if they were going to give actual money God required 2% more than if they were going to give in produce or livestock. Beyond all of that, produce and livestock were considered currency in the same way that cash is considered currency today. People bartered with produce and livestock because it was often all they had.

Fourth, Numbers 18:21 establishes God’s precedent that tithing would be for the work of the ministry. God has always considered spiritual things to be worthy of full-time attention.

Fifth, over half of Jesus’ parables talk about money and yet Jesus never once mentioned the earth-shattering fact that tithing is obsolete. In fact, he did the opposite in Matthew 23:23… he rebukes the Pharisees for neglecting weightier things than tithing but then carefully tells them that they should in fact tithe. Another time, Jesus uses a poor widow giving her last penny to the temple as an object lesson for his disciples. Why didn’t he run to her and say you don’t have to do that anymore? Because the principles of tithes and offerings are timeless and moral in the kingdom of God.

Finally, the early apostolic Church, as far back as history records, understood that tithing is the means by which the Church provides for the work of the ministry. I suppose if we wanted to really be like the early New Testament saints we would need to sell everything and give it to the Church. Such was the custom in their zealousness.

Regarding Ryan’s fourth point (“Numbers 18:21 establishes God’s precedent that tithing would be for the work of the ministry. God has always considered spiritual things to be worthy of full-time attention”) I added:

The Apostle Paul specifically linked New Covenant support for gospel preachers to the “same manner” (the “same way”) the Old Testament priests were provided for, which of course referred to tithing and offerings. This is clear in 1 Corinthians 9, especially take note of vv. 13-14.

KJV: {13} Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? {14} Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

NIV: {13} Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? {14} In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

Notice the KJV wording “Even so…” (we ought to ask “how so?”) and/or the NIV wording “in the same way” (we should ask “the same way as what?”). The answer is clear: tithes and offerings.

The same way that provision was made for priests in the Old Testament is how it is to be done for full-time gospel ministers in the New Testament. Can a minister forego this right and not accept? Certainly, as Paul himself chose to do at some points. However, that does not permanently waive the right for that minister, nor remove or bar the practice for others.

1 Corinthians 9:14 directly links with Numbers 18:21, i.e. the New Testament gospel minister is connected to tithes the same way Old Testament priests were connected to tithes.

More thoughts of mine followed:

The most common errors of those who claim tithing was “Mosaic Law” and “done away with,” involve:

  • mistaking New Testament verses about emergency relief effort giving as a supposed substitute for tithing (a notion which cannot be supported, biblically),
  • and (the above then often leads to such) wrongfully thinking they know what is supposed to happen “instead of tithing” under the New Covenant,
  • and finally, missing/overlooking the significance of New Testament links to Old Testament mentions of tithing, forming a functional biblical model for people of faith.

Here are a few questions for anti-tithe people:

Since you are professed to not be against giving, but rather against basing one’s giving on a set percentage of increase (which is a biblically based model and enables important functions of the believer’s family life, such as budgeting / financial planning), then what biblical model for giving do you appeal to as a substitute for the biblical model of tithing?

Whatever biblical model you claim as a substitute for the biblical model of tithing, are you sure you have not simply mistaken emergency relief effort giving as something else that it was never intended to be?

Is your biblically-based model absent any set percentage, making forecasting and budgeting extremely difficult if not nearly impossible? Or are all percentages acceptable except such that are prominent in Scripture?

Do you accept that any believer is free to choose a percentage-based plan, and then free to choose any percentage of increase they wish as their basis for regular giving? Or are you just “put off” by the 10% figure and/or an old word for “tenth” (tithe, aka 1/10th)?

If you accept that a believer is free to choose a percentage-based plan for their giving, do you accept that the same believer can in faith derive from the Bible a long-standing example of 10% as support for their choice to use that percentage?

Given that preachers / pastors who view tithing as an act of faith then teach it as such (not a bondage or entrapment or burden) why vilify or criticize them for doing do?

A certain anti-tither responded with the following:

You would have tithe more than 10% according to the law. I believe it is 23%. You are debtor to do the whole law you if you are going to tithe that includes the Old Covenant sacrifices.

What follows was my reply:

  1. Many aspects of a faith-based life predate the Mosaic Law. This includes tithing.
  2. The word “tithe” literally means “tenth” as in 10%. One cannot have “one-tenth” magically become 23%. One could possibly owe a “convenience fee” on top of the tithe, or give an additional offering beyond the tithe, but a tithe (a tenth) cannot be anything other than one tenth. This is common sense.
  3. Because biblically-based tithing in based on increase, the frequency does not affect the percent. Tithing once a week versus once a month does not increase the percentage from 10% to 40%, because if the the increase stays the same, so the percentage stays the same. This also is common sense.

Finally, I asked:

What policy do you practice regarding giving? Does your policy have a biblical basis? If so, what is that basis?

Never again!

My oldest daughter, Elliana, and I just returned from a wonderful trip to Israel (February, 2017). While there we learned some amazingly beneficial bits of context for the Holy Scriptures, and we experienced many meaningful moments.

In one of those meaningful moments, we were atop Masada, where, in ancient times, Jewish families in a besieged mountain fortress chose to end their lives rather than suffer rape/abuse/slavery/murder at the hands of Roman soldiers. Josephus, a Jewish historian, described the incident (see chapter 8, here).

I was moved to tears all over again (I had heard him say so before) as I listened to our Jewish guide, Ralph Lewinsohn, explain how the Masada incident has become part of the Jewish national ethos, and how that, in light of the determined efforts of the Nazis in WWII to wipe out every Jew in existence, now the Jewish people are determined that, “Never again will we allow ourselves to be put in a position where our only choice is death or slavery. Never again.”

“Never again” is not just a heart-cry of Jewish people everywhere. It’s actually a prophecy about them, made by God Himself:

{14}  and I will bring my people Israel back from exile.

“They will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. {15} I will plant Israel in their own land,
never again to be uprooted from the land I have given them,”

says the Lord your God.

Amos 9:14-15 (NIV)

Some Christian believers have succumbed to a false doctrine known as Replacement Theology, which claims that collectively, adherents to Christianity have supposedly completely replaced natural Israel in the mind of God. Those who hold to that notion may think that earlier ancient Jewish returns from exile would qualify as concluded fulfillment of various prophecies that God would bring the Jewish people back to the Land He promised them. However, take note:

  • God foretold a return of the Jews to their land that would be completely permanent (see Amos 9:14-15, shown above). Regarding the Jewish ethnicity of those prophesied to be returned, see also Ezekiel 34:13 (note “their own land”).
     
    God Himself indicated that the same nationality of people that was exiled would be brought back by God’s own hand to the same Land from which they were exiled, and that from thence forward, they would never again be uprooted!
     
  • God foretold a return of the Jews to their land that would be come from every direction, north, south, east, and west, i.e. “from the ends of the earth” (see Isaiah 43:5-6).
     
    Earlier ancient returns from exile that were localized (such as from Babylon) cannot qualify as fulfillment of such a prophecy. By contrast, the astounding, ongoing return of Jews from all around the world to the State of Israel reestablished in 1948, certainly could qualify.
     
  • God foretold a return of the Jews to their land that would be accomplished by God’s own hand (see Ezekiel 20:34, and other verses already cited).
     
    For anyone to resist such a “return migration,” and/or the accompanying necessary right of Jewish people to dwell securely in their own ancestral homeland is to resist God Himself.

As Christian I support and defend the Jewish national declaration that never again will any situation be permitted in which Jewish people are denied their right to exist securely within their ancestral homeland. As a Bible believer, it is the only logical choice.

Freedom of choice, but not without restrictions

Freedom-to-Choose-Pastor-Doug-Joseph